The Sensibilities of Our Forefathers
  The History of Sodomy Laws in the United States
  By George Painter
  © Copyright, George Painter 1991-2001
  Utah
  
  
    
      "[W]e, from the standpoint of decency and morals,
      fully concur in all that these and other courts have said regarding the
      loathsome and revolting character and enormity of the act charged[.]"
    
  
      
       
 
  The Post-Revolution Period, 1776-1873
  
  Utah, settled in 1847, was organized as a territory in 18501.
  It enacted its first code of laws in 18512 as
  the "State of Deseret." Included was a criminal code3
  that prohibited "any man or boy" from having, or attempting to have,
  "any sexual intercourse with any of the male creation." The penalty
  was set at fine or imprisonment "as the court may direct."4
  This law, though probably not valid since Utah was a territory and not a
  state, nevertheless evidently permitted prosecution for fellatio. The
  "any sexual intercourse" term seemed broad enough to permit it. This
  would have been only the second such law in the nation.
  A new code was adopted in 1852.5 This code
  made no mention either of sodomy or common-law crimes, thus legalizing sodomy
  in the territory.
  Despite the legality of sodomy in Utah at this time, it apparently met with
  punishment in certain cases. In 1853, a Mormon Apostle, Parley P. Pratt, gave
  a sermon recommending "blood atonement" for sodomy.6
  In 1856, a married woman in Salt Lake City was accused of trying to seduce
  the daughter of a man in town. No legal sanctions were brought against her.7
  In 1857, a man was castrated for an undisclosed sex crime, the punishment
  meeting with the approval of LDS President Brigham Young. The man so punished
  later "went crazy."8 Two castrations
  for sodomy, or accused sodomy, also occurred in 1859.9
  Also in 1857, a 21-year-old Mormon soldier in Utah was ordered to be shot
  for an act of bestiality with his horse. Although he was pardoned, the horse
  was shot.10 There is no documentation for
  sodomy with a human leading to a death sentence.
  In 1864, a soldier, Frederick Jones, was arrested for sodomy, but released
  by the trial court because there was no law making sodomy a crime.11
  After his release, Jones was murdered (apparently by the father of his sexual
  partner), but charges against the father were dropped for lack of witnesses.
  
    
      
      Period Summary: Utah showed no interest in outlawing sodomy when
      it was created, and remained uninterested for a quarter century, although
      it appears vigilante action against perpetrators was common.
      
    
  
  
  The Victorian Morality Period, 1873-1948
  
  I. Sodomy
  
  In 1876, a man accused of sodomy, George Naylor, a Mormon, was sent on a
  mission to Arizona to keep him separated from his sexual partner, Frank Wells.12
  Later in 1876, the legislature enacted a new code13
  that contained a sodomy law with the common-law definition providing for a
  penalty of up to five years in prison.14
  Another law established a penalty of up to 10 years for anyone making an
  assault with intent to commit the act.15 It is
  unclear why the Utah legislature felt that an incomplete act should receive
  twice the penalty as a completed one.
  The first known trial in Utah under the sodomy law occurred in 1881. A
  physician held in jail during an investigation engaged in sodomy with a
  17-year-old male, supposedly without consent. The doctor, Perry McClanahan,
  said in his defense that he hadnt "slept with two men for fifteen
  years." McClanahan endured two trials with hung juries, but the judge
  left him in jail for three months after the second trial, then released him.16
  In 1882, two different men were convicted of sodomy and were imprisoned for
  just four months after their trials.17
  In 1891, a man was acquitted of sodomy even though numerous witnesses to
  the act had testified in the trial.18
  In 1907, Utah enacted a law19 stating that
  "every lewd or dissolute person" was a vagrant and punishable in
  jail for a term of up to 90 days.20
  In 1913, the Utah Supreme Court was presented with the legality of fellatio
  in the case of State v. Johnson.21 After
  beginning the opinion, for unclear reasons, by stating that defendant Johnson
  was "a negro,"22 and reviewing the
  case law in England and the United States on the subject of fellatio,23
  the Court reluctantly concluded that, while
  
    
      we, from the standpoint of decency and morals, fully concur in all that
      these and other courts have said regarding the loathsome and revolting
      character and enormity of the act charged, yet we cannot, in the absence
      of legislative enactment making such acts criminal and punishable,
      denounce and punish them as crimes. To do so would be in effect be
      judicial legislation.24
    
  
  The legislature took its time to express the same level of outrage that the
  Court did.
  In 1922, in the case of Moorehouse v. Hammond,25
  the Utah Supreme Court ruled that the state did not recognize common-law
  crimes.
  In 1923, nearly a decade after the Johnson decision that fellatio
  was not illegal under the sodomy law, the legislature acted. The statute26
  broadened the definition to outlaw "sodomy or any other detestable and
  abominable crime against nature" that was committed "with either the
  sexual organs or the mouth."27 The penalty
  also was raised to 3-20 years from the 5-year maximum.28
  The next reported sodomy case was State v. Gregorious,29
  decided in 1932. In this case, a male about 15 years of age willingly
  submitted to an act of sodomy with the defendant. The witness stated in the
  trial that Gregorious started "kissing me and loving me and then he slid
  down my pants" and then pushed him onto a bed.30
  He made no effort to resist, saying that he "did not see any reason why I
  should resist from it."31 The state
  contended that, because of his youth, the witnesss testimony required no
  corroboration.32 By a vote of 3-2, the Court
  reversed the conviction, saying that corroboration was needed and noting other
  errors in the trial.33
  
  II. Sterilization
  
  Sterilization was recommended in the biennial report of the State Board of
  Insanity issued in 1912.34 The report was
  moralistic, sexist, and misandrogistic. Although it began on a gender-neutral
  note discussing hereditary disease, the report turned misandrogistic. For
  
    
      that man who marries, knowing himself to be affected, no punishment is
      too great. The moral sense of the public would approve almost any form of
      legislation that would insure to the pure wife protection from conjugal
      infection, and consequently the mental anguish of having diseased or
      defective offspring.35
    
  
  Thus, the state believed only men could transmit hereditary illnesses. Also
  recommended was "personal examination of applicants as to their fitness
  for marriage and reproduction."36 The
  penal code should be amended "to authorize the courts of superior
  jurisdiction, to impose, on recommendation of the board of eugenics, sentences
  of castration as the alternative to imprisonment for certain crimes of sexual
  perversion" and to make sterilization "a condition precedent to the
  granting of pardons, or paroles, from penal institutions" whenever
  sterilization "would be advisable."37
  The use of the term "castration" meant that only men should endure a
  penalty such as this.
  It took more than a decade to adopt any sterilization law. In 1925, Utah
  enacted a law38 to cover inmates of state
  institutions who were afflicted with "habitual sexual criminal
  tendencies[.]"39 Due process guarantees
  were included and, unlike the 1912 reports recommendation, the law was
  gender-neutral.
  In 1929, the law was amended40 to insert the
  word "degenerate" into the description of those eligible to be
  sterilized.41 Now, "habitual degenerate
  sexual criminal tendencies" were required to be possessed before one
  could be sterilized.
  The sterilization law was challenged in the interesting case of Davis v.
  Walton,42 from 1929. (The case was decided
  after the 1929 amendment was passed, but before its effective date, and
  brought under the 1925 law). The Utah Supreme Court unanimously upheld the
  constitutionality of the law,43 but also
  unanimously blocked the planned sterilization of prisoner Esau Walton. Walton,
  who, the Court said, was unmarried and began his criminal career with the
  theft of "silk shirts,"44 was
  scheduled to be sterilized because he had been seen
  
    
      with another inmate in a cell at the state prison. A blanket was hung
      over the window of the cell. Appellant and the inmate were both partly
      undressed. They had their pants down. Appellants associate was lying on
      his stomach on a cot. The appellant was on top of him. When interrupted,
      the appellants penis was erect. The guard further testified that
      appellant frequently acted lovingly towards other boys who were confined
      in the prison.45
    
  
  Another prisoner testified that Walton had solicited him.46
  Nevertheless, the Court found this activity not to be covered by the command
  of the law.47
  
    
      
      Period Summary: Sodomy did not become a crime in Utah until
      1876, making Utah the 44th state to outlaw it. Although the Utah Supreme
      Court ruled that the state did not recognize common-law crimes, it
      followed the common-law definition of sodomy when it decided that fellatio
      did not constitute a violation of it. It took almost a decade for the Utah
      legislature to revise the law to permit such prosecutions. A sterilization
      law covering persons afflicted with "habitual criminal sexual
      tendencies" nevertheless was interpreted by the Utah Supreme Court as
      inapplicable to a Gay prisoner caught in a sexual act with another
      prisoner.
      
    
  
  
  The Kinsey Period, 1948-1986
  
  An amazing case was decided by the Utah Supreme Court in 1949 in State
  v. Cooper.48 Grant Cooper had been
  convicted of an indecent assault on an 11-year-old boy. The conviction was
  upheld, but of interest is an essay by Justice James Wolfe,49
  who wrote for the Court. The crime involved "is a type of homosexual
  offense" and
  
    
      [h]omosexual practices may result either from congenital homosexuality,
      psychopathic homosexuality, or excessive sexual vigor expressed in
      homosexual practices in the absence of opportunity for heterosexual
      relations. Congenital homosexuals, and to a certain extent, psychopathic
      homosexuals, may be wholly unresponsible for their homosexual acts. They
      are motivated by biological and physiological factors which may be beyond
      their power to combat or control.50
    
  
  However, while
  
    
      such persons cannot be left to prey upon society, and particularly upon
      young children, the wisdom of declaring their conduct to be criminal may
      be seriously questioned. In the light of advanced biological and medical
      knowledge, the legislature might well provide for their confinement in
      sanitaria for necessary treatment. Up to now the legislature has made no
      distinction between the various classes of offenders of this type, and we
      have no choice but to accept the legislative mandate.51
    
  
  Two of the other four members of the Court joined Wolfe, giving his opinion
  precedental value. Justice Roger McDonough concurred in the result, and
  Justice Lester Wade "concurs but expresses no opinion on unnecessary
  matter discussed."52
  Utah enacted a psychopathic offender law in 1951.53
  Specific criminals, including anyone convicted of sodomy, lewdness, or an
  attempt to commit either, were required to be referred for mental examination
  prior to sentencing.54 Commitment for life was
  compulsory for anyone so examined who was determined to be suffering from
  mental illness.55
  This law was amended in 195356 to add
  "assault with intent to commit sodomy" to the list of referable
  crimes.57
  In 1955, in State v. Turner,58 the
  Utah Supreme Court unanimously rejected the defendants contention that his
  voluntary intoxication excused him from culpability. "The offense with
  which defendant was charged could not have been committed by accident or while
  intending to do some other act."59
  In 1969, Utah became the first state in the nation to pass a law60
  whose sole purpose was to reduce the penalty for sodomy from a felony to a
  misdemeanor. The new law eliminated the reference to "detestable and
  abominable crime against nature" and reduced the penalty for consensual
  acts to a maximum of six months in the county jail, and/or a fine of up to
  $299.61 Other acts of sodomy were penalized
  more severely.
  In a comprehensive criminal code revision of 1973,62
  a statutory abrogation of common-law crimes was enacted63
  and the sodomy penalty of 1969 was retained.64
  However, the wording made clear that the gender of the parties was irrelevant.65
  Other changes were that married couples were exempted from prosecution,66
  a three-month statute of limitations for the initiation of prosecutions was
  established,67 and an act of sodomy was
  determined to have been completed upon "any touching."68
  The vagrancy law was repealed.69
  In 1975, in State v. Atkinson,70 the
  Utah Supreme Court refused to reduce the sentence of a man sentenced to 1-15
  years in prison for sodomy with a minor. The curious aspect of this case is
  that Atkinson had been sentenced in 1974, allegedly under a felony sodomy law.
  However, in 1969, the penalty had been reduced to a misdemeanor (q.v.)
  and the trial judge and the Court of Appeals were both apparently unaware of
  that fact. The trial court decided on its own that force had been used by
  Atkinson in his sexual act, and sentenced him to 1-15 years. The Utah Supreme
  Court noted that the 1-15 year sentence was less than the 3-20 years he could
  have gotten under the old law. "Inasmuch as the defendant actually has a
  lesser sentence than would have been warranted under the law, we do not see
  wherein he has any just cause for complaint." [Footnote omitted].71
  Atkinson then went into federal court. In 1978, in Atkinson v. Smith,72
  the Tenth Circuit Court of Appeals unanimously directed that he have his
  sentence reduced, pointing out that there was no evidence of the use of force
  by Atkinson. The per curiam decision tersely stated that it was
  
    
      axiomatic that due process does not permit one to be tried, convicted
      or sentenced for a crime with which he has not been charged or about which
      he has not been properly notified.73
    
  
  The federal court maintained the error about the applicable law, also
  overlooking the 1969 misdemeanor statute.
  In 1980, Utah revised its psychopathic offender law,74
  removing the possibility of consensual sodomy from being a triggering offense.
  
  II. Sterilization
  
  Despite the sterilization laws permission to include sexual criminals,
  through the end of 1948, all of the 555 persons sterilized in Utah were either
  insane or mentally retarded.75
  In 1975, in a comprehensive revision of mental health laws,76
  Utah limited its sterilization laws reach to the mentally retarded in state
  institutions, and then only under certain circumstances.77
  
    
      
      Period Summary: Utah continued in its relatively mild attitude
      toward sodomy by being the first state, just a year after the first Kinsey
      report was published, to have its Supreme Court question the wisdom of
      laws against consensual sodomy. Utah also was the first state, in 1969, to
      pass a law whose sole purpose was to reduce the penalty for consensual
      sodomy from a felony to a misdemeanor.
      
    
  
  
  The Post-Hardwick Period, 1986-Present
  
  
    
      
      Period Summary: There are no published cases dealing with the
      limits of state power to regulate sexual activity in places such as
      restrooms or parked cars.
      
      
      
    
  
   Footnotes
    
    
      
        1 9 Stat. 453, enacted Sep. 9, 1850.
        2 Laws and Ordinances of the State of
        Deseret, (Salt Lake City:Shepard Book Company, 1919).
        3 Id. at 25. Enacted
        Jan. 19, 1851.
        4 Id. at 30, §23.
        5 Revised Statutes of Utah 1855,
        page 182, enacted Mar. 6, 1852.
        6 D. Michael Quinn, Same-Sex Dynamics
        Among Nineteenth-Century Americans, (Urbana IL:University of
        Illinois Press, 1996), page 269.
        7 Quinn, page 269.
        8 Quinn, page 270.
        9 Quinn, page 272.
        10 Quinn, page 270-271.
        11 Quinn, page 272.
        12 Quinn, page 273-274.
        13 Compiled Laws of the Territory of
        Utah, (Salt Lake City:Deseret News Steam Printing, 1876).
        Publication date is Nov. 29, 1876.
        14 Id. at 598, ch. V.
        15 Id. at 590, ch. VI.
        16 Quinn, page 275.
        17 Quinn, page 275.
        18 Quinn, page 284.
        19 The Compiled Laws of the State of
        Utah 1907, page 2, ch. 3, enacted Feb. 15, 1907.
        20 Id. at 1346, §4472.
        21 137 P. 632, decided Dec. 16, 1913.
        22 Id.
        
        23 Id. at 632-634.
        24 Id. at 634.
        25 209 P. 883, decided Oct. 4, 1922.
        26 Laws of Utah 1923, ch. 13,
        enacted Feb. 17, 1923.
        27 Id.
        
        28 Id.
        
        29 16 P.2d 893, decided Dec. 13, 1932.
        30 Id. at 894.
        31 Id. at 894-895.
        32 Id. at 895.
        33 Id. at 899.
        34 State of Utah Report of the State
        Board of Insanity and Superintendent of the State Mental Hospital,
        Provo, (Salt Lake City:The Arrow Press, 1913), Appendix, pages
        21-23. Issued Dec. 24, 1912 per The Oregonian, Dec. 26,
        1912, 4:3.
        35 Id. at 22.
        36 Id.
        
        37 Id. at 22-23.
        38 Laws of Utah 1925, page 159,
        ch. 82, enacted Mar. 16, 1925.
        39 Id. §1.
        40 Laws of Utah 1929, page 75,
        ch. 59, enacted Mar. 23, 1929, effective May 14, 1929.
        41 Id. §1.
        42 276 P. 921, decided Apr. 9, 1929.
        43 Id. at 924.
        44 Id.
        
        45 Id.
        
        46 Id.
        
        47 Id. at 924-925.
        48 201 P.2d 764, decided Jan. 14, 1949.
        49 Wolfe was regarded as a liberal with
        views on social issues "ahead of the times" and he "kept
        well advised with respect to the undercurrents of society and when he
        became convinced that change was indicated, he faced the issue with
        courage and imagination." 8 Utah 2d ix, at xiii.
        50 201 P.2d, at 767.
        51 Id.
        
        52 Id. at 771.
        53 Laws of Utah 1951, page 52,
        ch. 22, enacted Mar. 7, 1951.
        54 Id. §1.
        55 Id. §5.
        56 Laws of Utah 1953, page 30,
        ch. 22, enacted Mar. 5, 1953.
        57 Id. §1.
        58 282 P.2d 1045, decided Apr. 29,
        1955.
        59 Id. at 1047.
        60 Laws of Utah 1969, page 994,
        ch. 244, enacted Mar. 8, 1969, effective May 13, 1969.
        61 Id.
        
        62 Laws of Utah 1973, page 584,
        ch. 196, enacted Mar. 8, 1973, effective July 1, 1973.
        63 Id. at 586, §76-1-105.
        64 Id. at 610, §76-5-403.
        65 Id.
        
        66 Id. at 611, §76-5-407 (1).
        67 Id. §76-5-407 (2)(a).
        68 Id. §76-5-407 (3).
        69 Id. at 684, Part 14.
        70 532 P.2d 215, decided Feb. 25, 1975.
        71 Id. at 216.
        72 575 F.2d 819, decided May 12, 1978.
        73 Id. at 821.
        74 Laws of Utah 1980, page 110,
        ch. 15, enacted Jan. 31, 1980, effective July 1, 1980.
        75 Moya Woodside, Sterilization in
        North Carolina: A Sociological and Psychological Study, (Chapel
        Hill:University of North Carolina Press, 1950), pages 194-195.
        76 Laws of Utah 1975, page 258,
        ch. 67, enacted Feb. 28, 1975, effective May 13, 1975.
        77 Id. at 269, §19.
      
    
    
  
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